I have lots of photos, and I still need to upload some of them, but for the moment the majority are located here: https://picasaweb.google.com/108337764606613711349/Ghana02?authuser=0&authkey=Gv1sRgCMKR8vjV3Yn4zAE&feat=directlink
I still need to upload the photos I took on my phone after my camera died...
My Bloggy Wog
Wednesday, January 23, 2013
Summary
I just want to say that I had a great
time in Ghana. I made it home safely, and I am very grateful for all
the wonderful experiences I had and people I got to meet.
We got to have a Skype chat with
Emmanuel Ofosu Yeboah, and it was such a wonderful conversation. I think we were all a little starstruck. He
shared so much of his inspiration with us, and I am excited to see
how his endeavors progress over the next few years. You can visit his
website here to learn more about his projects:
http://www.emmanuelsdream.org/
On our last day we visited the New
Horizons school, and that was both exciting and educational. I was
very happy about what I saw at this school and about talking with the
students we got to meet. This school is doing an exceptional job of
increasing awareness while providing education and encouragement to
its students. I could feel the warmth and good energy as we moved
from classroom to classroom, and as we spoke with the students and
teachers. Here is a great blog by one of the students:
http://www.mukeeydisabilityconsult.blogspot.com/
As some final thoughts trickle through
my head, I just want to say that I appreciated all of the hospitality
and kindness that we received from the people we met in Ghana. I may
have had a few critical thoughts or questions in regard to some of
the attitudes or circumstances that we came across in various
situations, but I feel that in order to evolve as humans, we (the
human race) need to continually challenge and question. If we don't
push for more, we remain stagnant in ways that may not benefit all
members of society. I don't think this is a uniquely American or
Western perspective. Humans all over the world want (and deserve) to
be treated with respect and dignity and have the opportunity for
happiness, whatever that means to them. Unfortunately, those things
are not always a given and sometimes you have to fight for them.
As we learned about universal design, I
couldn't help but think that the concept should apply to rights and
attitudes as well as environment. And in speaking with some
Ghanaians, I think there are quite a few of the younger generation
who feel that equal rights for those with disabilities is not only
fair, but necessary. I hope that this points to positive things to come in Ghana's future.
Monday, January 14, 2013
Cape Coast: Elmina Slave Castle and Kakum Treetop Walk
Here are some photos from this weekend, my camera battery died right before the treetop walk, so I will have to add photos I took with my phone later. The first few are from the hotel where we stayed.
The area is really beautiful, but the slave castle wasn't what I would call enjoyable considering the history it has.
The area is really beautiful, but the slave castle wasn't what I would call enjoyable considering the history it has.
Speaker: Mr. Godson Ahortor
This morning's lecture was by Mr. Godson Ahortor, who (if I remember correctly) is getting his PhD in Sociology and Traditional Values in African Society. He spoke to us about religion, health, and disability in West Africa. We learned about the traditional values held, specifically what is considered evil and how that defines moral attitudes, as well as how that then informs people's attitudes about disability and illness. As with anything, it is safe to say that not all Ghanaians hold the same beliefs, and that even if a majority has a belief about something, there are always exceptions to that majority.
According to our lecturer, even members of Christianity and Islam who live in Ghana cling to the traditional beliefs about health, illness, and disability. And even the practitioners of traditional religions use values and beliefs of Christianity and Islam to influence their values. They are all interconnected, and they permeate every aspect of cultural life. The view of health is that it is not just related to the physical world, it is also related to the spiritual realm. The traditional belief is that if someone comes down with a chronic illness, they have done something or someone in the community has done something evil to bring it on. The illness can not be treated until the person who has brought it on has confessed to their wrongdoing. These immoral or evil acts are thought to be anything that threatens life, health, harmony, and society. If a baby is born with a disability, it is thought to be caused by any number of things: either a witch saw that the baby was going to have a happy life and wanted to ruin that, or the mother did something cruel to an animal or other person, or the parents were exchanging harsh words during the pregnancy.
He showed us a scripture, Leviticus 21:16-23, and also shared the WHO's definitions of impairment, disability, and handicap. The scripture shows an example of why disability and diseases are so rejected by society. This contrasts with the WHO's definitions which are clinical and have no spiritual connotations. I really enjoyed his lecture, and I thought that it was a nice way for us to understand the views that society has about disabilities. I think that it is important to understand why people view things the way they do in order to help address the issue. It is important for people to maintain their cultural beliefs and values, but when those beliefs separate a group of people who desperately need to be able to rely on their society, it is time to re-evaluate them. It is possible for Ghanaians to maintain their cultural identity and still accept people with disabilities and chronic illnesses for who they are. For this to work, I think that education and exposure will need to be implemented either through education of religious leaders and society, or through a public awareness campaign.
According to our lecturer, even members of Christianity and Islam who live in Ghana cling to the traditional beliefs about health, illness, and disability. And even the practitioners of traditional religions use values and beliefs of Christianity and Islam to influence their values. They are all interconnected, and they permeate every aspect of cultural life. The view of health is that it is not just related to the physical world, it is also related to the spiritual realm. The traditional belief is that if someone comes down with a chronic illness, they have done something or someone in the community has done something evil to bring it on. The illness can not be treated until the person who has brought it on has confessed to their wrongdoing. These immoral or evil acts are thought to be anything that threatens life, health, harmony, and society. If a baby is born with a disability, it is thought to be caused by any number of things: either a witch saw that the baby was going to have a happy life and wanted to ruin that, or the mother did something cruel to an animal or other person, or the parents were exchanging harsh words during the pregnancy.
He showed us a scripture, Leviticus 21:16-23, and also shared the WHO's definitions of impairment, disability, and handicap. The scripture shows an example of why disability and diseases are so rejected by society. This contrasts with the WHO's definitions which are clinical and have no spiritual connotations. I really enjoyed his lecture, and I thought that it was a nice way for us to understand the views that society has about disabilities. I think that it is important to understand why people view things the way they do in order to help address the issue. It is important for people to maintain their cultural beliefs and values, but when those beliefs separate a group of people who desperately need to be able to rely on their society, it is time to re-evaluate them. It is possible for Ghanaians to maintain their cultural identity and still accept people with disabilities and chronic illnesses for who they are. For this to work, I think that education and exposure will need to be implemented either through education of religious leaders and society, or through a public awareness campaign.
Sunday, January 13, 2013
Visit: Autism Awareness & Treatment Center UPDATED
On Friday morning we went to the Autism
Awareness and Treatment Center in Accra. It was founded by a woman
named Serwah, and she is a former nurse practitioner and the mother
of a boy who has autism. As we pulled up, I noticed that they have a
nice playground with swings and slides for the children to play on.
The courtyard was rather small, and the building itself seemed small
once we learned that it serves 32 children. I observed in the class
of children aged 4-7 years old. Since it was Friday, there were only
3 children in the class, not the usual 10.
But even with only 3 children, the
aide/teacher in charge had her hands full. They had circle time,
where they placed a mat on the floor and then dumped a pile of toys
in the middle and let the children play with them as they observed.
There was a small amount of interaction between the children and
aides, but it was not as hands on as I have seen other aides be with
children in the US. That is not to say they are not receiving
adequate care, it was just something I noticed, which could have also
been because there were a group of seven additional adults crammed
into the classroom.
On the walls I noticed that there were
small posters that described an activity and how it was improving the
quality of life of the children. Things such as music, playdoh,
dancing, etc. where related to the brain and motor skills. There were
more that I would have liked to see because I was interested in the
different types of interventions they were doing with the children,
if they were doing any at all.
This place is amazing in many ways.
They give resources and hope to parents and children with autism, and
they've been doing this for the past 15 years. Serwah said some
things when she was talking to us that really struck me. The first
thing that caught my attention was when she said that “the need is
greater than the amount of services they can provide”. This seems
to be a common theme in what we have been learning about disability
in Ghana. She also said something along the lines of “we don't need
to worry about the 20% of people with disabilities, we should worry
about training the 80% of people who don't have disabilities”. This
is something that we are taught with the social model of disability,
and I think that this is something that may take awhile for society
in Ghana to embrace.
We also got to speak to the movement
therapist, Yesuko, whose name I am probably misspelling. She was
lovely, and she said something that stood out to me. She said that
the kids at the center “could learn anything as long as we teach
them in the most convenient way for them”. This is something that
should be taught for the inclusion teachers to help them start to
think about how to help someone with autism learn in their classroom.
Thursday, January 10, 2013
Visit: Accra Rehab AND Speaker: Faustina Oware Gyekye UPDATED
When I heard we were going to Accra
Rehab, I had an image in my mind of the rehab gym at the hospital
where I did my first fieldwork observation. I imagined patients in
various states of recovery after accidents, relearning how to do
their ADLs (Activity of Daily Living) and how to move their bodies
again. This was incorrect. Accra Rehab is one component of the Ghana
Federation of the Disabled, which encompasses the Ghana Blind Union,
Ghana National Association of the Deaf, Ghana Society of the
Physically Disabled, and several other organizations.
Accra Rehab is a training facility that
admits students with disabilities and teaches them trades such as
carpentry, shoe making, craftwork, and information technology. Once
the students have studied their trades for six months, they are
released back into the care of their parents or caretakers and have a
skill that they can use to earn money. Unfortunately, they do not
admit people with disabilities who are homeless, which seems like a
big problem to me. The director said that it was because if they
admit the homeless, then the center will fill to capacity and they
will not have anyone moving on and therefore no space to offer new
students. In my opinion, the homeless with disabilities are the ones
who need an opportunity like this the most. And if they took a little
time to let them save some money so they could find a new place to
live after the program, that would solve the issue of not being able
to admit new students. However, I know that this type of program
would probably be more complicated and time consuming than what they
typically do, so perhaps it is something they could work on adding in
the future.
On one hand, from what I saw I think
that this organization is really benefiting the clients it serves. On
the other hand, I feel that it is doing a bit of a disservice by not
empowering them to aim higher. However, with limited resources and
infrastructure from the government to work with, it is doing the best
that it can. Also, currently they are only working with male clients,
and this leaves out what I assume is approximately half of the
population of people with disabilities. It's still a work in
progress, and they know that they have a large job ahead of them, but
the important thing is that work is being done, and that has to
happen for progress to be made.
Our lecturer tonight was Mrs. Faustina
Oware Gyekye, NRS and she spoke about the family structure and health
care system in Ghana. It was a very educational lecture, I felt that
I learned quite a bit of new information about the health care system
here. I wish we could have had a little more time to ask her about
the way that disabilities fit into the health care system, especially
since we were told that there are currently no OTs in Ghana. It seems
as though this country is pretty well established in its health care
system, but there are always room for improvements, no matter what
part of the world you are in.
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